Search results
Results from the WOW.Com Content Network
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law. [96]
The Hebrew term nephesh chayyah is often translated "living soul". [6] Chayyah alone is often translated living thing or animal. [7] Often nephesh is used in the context of saving your life, nephesh then is referring to an entire person's life as in Joshua 2:13; Isaiah 44:20; 1 Samuel 19:11; Psalm 6:5; 49:15; 72:13.
It also believes in a triple soul, of which the lowest level (nefesh or animal life) dissolves into the elements, the middle layer (ruach or intellect) goes to Gan Eden (Paradise) while the highest level (neshamah or spirit) seeks union with God. Some Jews consider tikkun olam ('repairing the world') as a fundamental motivating factor in Jewish ...
In Islam, Sakīnah "designates a special peace, the "Peace of God". Although related to Hebrew shekhinah , the spiritual state is not an "indwelling of the Divine Presence" [ 48 ] [ need quotation to verify ] The ordinary Arabic use of the word's root is "the sense of abiding or dwelling in a place".
In fact, a work written in Hebrew may have Aramaic acronyms interspersed throughout (ex. Tanya), much as an Aramaic work may borrow from Hebrew (ex. Talmud, Midrash, Zohar). Although much less common than Aramaic abbreviations, some Hebrew material contains Yiddish abbreviations too (for example, Chassidic responsa, commentaries, and other ...
Psalm 51 refers to "Your holy spirit" (ruach kodshecha). [3] Chapter 63 of the Isaiah refers twice to "His holy spirit" (ruach kodsho) in successive verses. [4] Psalm 51 contains a triple parallelism between different types of "spirit": Fashion a pure heart for me, O God; create in me a steadfast spirit (רוּחַ נָכֹון ).
There are many differences between the [various] prayer books, between the Sefardi rite, the Catalonian rite, the Ashkenazi rite, and the like. Concerning this matter, my master [the Ari ] of blessed memory told me that there are twelve windows in heaven corresponding to the twelve tribes, and that the prayer of each tribe ascends through its ...