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Hong Xiuquan [b] (1 January 1814 [a] – 1 June 1864), born Hong Huoxiu [c] and with the courtesy name Renkun, was a Chinese revolutionary and religious leader who led the Taiping Rebellion against the Qing dynasty.
On 11 January 1851 (the 11th day of the first lunar month), incidentally Hong Xiuquan's birthday, Hong declared himself "Heavenly King" of a new dynasty, the "Heavenly Kingdom of Great Peace". [13] After minor clashes, the violence escalated into the uprising in February 1851, in which a 10,000-strong rebel army routed and defeated a smaller ...
The God Worshipping Society (simplified Chinese: 拜上帝会; traditional Chinese: 拜上帝會; pinyin: Bài Shàngdì Huì) [a] was a religious movement founded and led by Hong Xiuquan which drew on his own unique interpretation of Protestant Christianity [1] [2] and combined it with Chinese folk religion, based on the faith in Shangdi ("Highest/Primordial God"), and other religious ...
The garden that surrounds the museum was once "Enthusiasm Garden" or "Zhan Garden" of the first ruler of the Ming Dynasty, Hongwu (1328-1398). [1] In 1853, it became the residence of Yang Xiuqing, a military leader in the Taiping Rebellion.
Hong Xiuquan, the rebel leader, claimed to be a Christian and brother of Jesus who received a special mission from God to fight evil and usher in a period of peace. Hong and his followers achieved considerable success in taking control of a large territory, and destroyed many Buddhist and Taoist shrines, temples to local divinities and opposed ...
Hong Daquan's confession claimed that Hong Xiuquan had made him co-sovereign of the Heavenly Kingdom and given him that title, but was more likely an echo of an earlier but unconnected White Lotus Rebellion. However, the capture of Nanjing in that year led to a deterioration of relations between the Taiping rebels and the triads.
When Hong Xiuquan called for his cousin Hong Rengan to come to Nanjing to help him rule, the Taiping administration was entrenched in a bitter power dispute. The powerbase of the movement had largely become split between the devout Taiping religious followers in Nanjing and the generals commanding the armies outside the city.
Hong Xiuquan declared in 1848 that the spirit of the 'Holy Father' (天父) would possess Yang Xiuqing and give him orders through Yang. This had allowed Yang to become even more influential and placed him in a position higher than Hong, as Yang often gave orders to Hong, who was supposed to be his superior, [ 3 ] in the name of the ' Holy ...