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A heresy is a belief or doctrine that is considered to be false or erroneous by one or more Christian denominations, i.e. what is believed to be contrary to the teaching of Christianity. Heresies have been a major source of division and conflict within Christendom throughout its history.
It is obvious that the old category of ‘heresy’ is no longer of any value. Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy’s characteristic is pertinacia, the obstinacy of him who persists in his own private way.
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith [1] as defined by one or more of the Christian churches. [2]The study of heresy requires an understanding of the development of orthodoxy and the role of creeds in the definition of orthodox beliefs, since heresy is always defined in relation to orthodoxy.
In the early Christian church, the formation of a distinction between the concepts of "heresy" and "schism" began. In ecclesiastical usage, the term "heresy" refers to a serious confrontation based on disagreements over fundamental issues of faith or morality, while the term "schism" usually means a lesser form of disunity caused by ...
Catholicity and Heresy in the Early Church. Ashgate. ISBN 9780754662914. Ehrman, Bart D. (2003). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. ISBN 978-0-19-972712-4. Ehrman, Bart D. Misquoting Jesus: The Story Behind Who Changed the Bible and Why. HarperCollins (2005). ISBN 0-06-073817-0.
The book included the deuterocanonical books and was marked by his criticisms of church abuses, anti-catholic views of the sacraments (Penance and Eucharist), the use of relics, and clerical celibacy. These views ultimately led to his excommunication by the church, and in 1428, long after his death, his remains were exhumed and burned as a heretic.
Papias was an early advocate of millennialism [6]. Premillennialism is a view alternative to both postmillennialism, which teaches that the Second Coming of Jesus will occur after a thousand-year period of righteousness, and to amillennialism, which teaches that the thousand-year period is not meant to be taken literally but is the current church/messianic age.
The subject-matter of both faith and heresy is, therefore, the deposit of the faith, that is, the sum total of truths revealed in Scripture and Tradition as proposed to our belief by the Church. The believer accepts the whole deposit as proposed by the Church; the heretic accepts only such parts of it as commend themselves to his own approval.