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This approach adopts canonical Arabic versions of the Bible, including the Torah and Gospel, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim commentators (mufassirun) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of Al ...
According to some Islamic teachings, there are two categories of the people of heaven: those who go directly to it and those who enter it after enduring some torment in hell; Also, the people of hell are of two categories: those who stay there temporarily and those who stay there forever. [citation needed]
In contrast to the mainstream Islamic views, the Ahmadiyya Muslim Community rejects the interpretation of Jesus being lifted alive to Heaven, [3] [6] [7] [9]: 430–431 and instead contend that Jesus survived the crucifixion, [6] [7] [9]: 430–431 [11]: 129–132 [46] and go further to describe Jesus as a mortal man who was taken off the cross ...
Islamic tradition holds both Joachim and Amram are named the same, though the Quran only refers to Joachim with the name of Amram and calls Mary the sister of Aaron, [10] Muslims see this as connecting the two women from two prophetic households in spirit.
At the seventh heaven, he meets an old man who opens the gate to the realm beyond the material universe, and Paul then ascends to the eighth, ninth, and tenth heavens. [ 34 ] In Mandaeism , a series of maṭartas , or "toll houses," are located between the World of Light ( alma ḏ-nhūra ) from Tibil (Earth).
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil , both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 February 2025. Supernatural place This article is about the divine abode in various religious traditions. For other uses, see Heaven (disambiguation). This article may contain an excessive amount of intricate detail that may interest only a particular audience. Please help by spinning off or ...