Search results
Results from the WOW.Com Content Network
The angel of the Lord appears to Abraham and refers to himself as God in the first person. Exodus 3:2–4. The angel of the Lord appears to Moses in a flame in verse 2, and God speaks to Moses from the flame in verse 4, both instances referring to himself in the first person, the text seemingly conflates the two as one. Numbers 22:22–38.
My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy". (Revelation, 19:10) The worship of angels (or angelolatry) primarily relates to either excessive honouring (or possibly invoking the names of) angels.
The Septuagint translation of the Book of Isaiah explains the term in the most explicit language as a reference to God: "not an ambassador, nor an angel, but the Lord Himself (Greek: αὐτὸς κύριος) saved them". [2] In the Book of Jubilees, the Angel of the Presence explains to Moses the history of Israel. [3]
It contains only Matthew, Mark, Luke, John, Acts and Revelation. This was produced in literary Urdu by Islamic scholars. It includes the original Greek text of Codex Sinaiticus in the older uncial script, an Urdu word-for-word interlinear translation and an idiomatic translation. There are also some notes and commentary.
The book describes the link between Enoch, son of Jared (great-grandfather of Noah) and his transformation into the angel Metatron. Metatron says, "He [the Holy One] called me, 'The lesser YHWH ' in the presence of his whole household in the height, as it is written, 'my name is in him ' " (12:5, Alexander's translation).
According to ibn Abbas, the term is interpreted as jinān, meaning that Satan was "an inhabitant of paradise" (i.e. an angel). [11] At that time, he was appointed by God as the ruler of the lower heavens and sent to judge the djinn, until they became corrupt and was commanded to eliminate them.
Then the angel Gabriel embraced him tightly and revealed to him the first lines, "Read: In the name of your Lord Who created, (1) Created man from a clot. (2) Read: And your Lord is the Most Generous, (3) Who taught by the pen, (4) Taught man that which he knew not."