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In Calvinism, some people are predestined and effectually called in due time (regenerated/born again) to faith by God, all others are reprobated. Calvinism places more emphasis on election compared to other branches of Christianity. [4] The Doctrine of Predestination explained in a Question and Answer Format from a 1589/1594 Geneva Bible
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Easton's Bible Dictionary (1894) book cover. The Illustrated Bible Dictionary, [a] better known as Easton's Bible Dictionary, is a reference work on topics related to the Christian Bible, compiled by Matthew George Easton. The first edition was published in 1893, [1] and a revised edition was published the following year. [2]
The Old Testament applies the term "elect" (Biblical Greek: ἐκλεκτος; Biblical Hebrew: בָּחִיר) to the Israelites insofar as they are called to be the chosen people, people of God, or faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. [1]
The concept of theological determinism has its origins within the Bible as well as within Christianity. A major theological dispute at the time of the sixteenth century would help to force a distinct division in ideas – with an argument between two eminent thinkers of the time, Desiderius Erasmus and Martin Luther, a leading Protestant Reformer.
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