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The self-discrepancy theory states that individuals compare their "actual" self to internalized standards or the "ideal/ought self". Inconsistencies between "actual", "ideal" (idealized version of yourself created from life experiences) and "ought" (who persons feel they should be or should become) are associated with emotional discomforts (e.g., fear, threat, restlessness).
Karen Horney, in her 1950 book, Neurosis and Human Growth, based her idea of "true self" and "false self" through the view of self-improvement, interpreting it as real self and ideal self, with the real self being what one currently is and the ideal self being what one could become. [17] (See also Karen Horney § Theory of the self).
According to Carl Rogers, the self-concept has three parts: self-image, ideal self, and self-worth. Self-image concerns the properties that a person ascribes to themself. The ideal-self is the ideal the person strives toward or what they want to be like. Self-worth corresponds to whether they see themself overall as a good or a bad person. [5]
Freud. Ego ideal—Ego—Object—Outer Object. In Freudian psychoanalysis, the ego ideal (German: Ichideal) [1] is the inner image of oneself as one wants to become. [2] It consists of "the individual's conscious and unconscious images of what he would like to be, patterned after certain people whom ... he regards as ideal."
BES (Basic English Sentence) Search is a non-commercial tool for finding beginner-level English sentences for use in teaching materials. [32] It has over 1 million sentences, most of them from Tatoeba. [33] Reverso uses Tatoeba parallel corpora in its commercial bilingual concordancer. [34] Example sentences are also used as a base for exercises.
The "Me" is what is learned in interaction with others and (more generally) with the environment: other people's attitudes, once internalized in the self, constitute the Me. [3] This includes both knowledge about that environment (including society), but also about who the person is: their sense of self. "What the individual is for himself is ...
The Michelangelo phenomenon describes a three step process where close partners shape each other so as to bring forth one another's ideal selves. [1] This ideal self is conceptualized as a collection of an individual's "dreams and aspirations" or "the constellation of skills, traits, and resources that an individual ideally wishes to acquire."
The self when seen as a compound is when it can be interpreted as being a whole human being - body and mind - with the body being an extension of the mind. [1] It is distinct from the Cartesian other , anything other than the Cartesian self, yet the human-being version, union of body and mind, of the self is capable of interaction with the ...