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Muslim men Derives from the Hindi/Urdu for 'cut' referring to circumcision, a common practice among Muslim men. Used to mock Muslims, often in the context of religious tensions. It is often associated with the Islamophobic and communal rhetoric that has been a part of online discourse in India in recent years, especially in religious polarization.
A waiting attitude towards the kafir was recommended at first for Muslims; later, Muslims were ordered to keep apart from unbelievers and defend themselves against their attacks and even take the offensive. [22] Most passages in the Quran referring to unbelievers in general talk about their fate on the day of judgement and destination in hell. [22]
Throughout the history of Islam, Islamic denominations and movements such as Shīʿa Muslims and the Ahmadiyya Muslim Community have been accused of takfīr and labeled as kuffār ("unbelievers") by Sunnī Muslims, becoming victims of religious discrimination, violence, and persecution perpetrated against them over the centuries.
According to S. Jonathon O'Donnell, some theories posit "the idea that Muslims have a religious duty to deceive non-Muslims if it furthers the cause" of Islam. He argues the "claim rests on a misreading of the concept of taqiyya , by which believers may conceal their faith if under threat of violence.
The woman's role in the home, although different from that of men, is also of great value and importance in Islamic culture. In earlier times, from a very young age, girls traditionally grew up in the women's quarters of the house called the harem. The harem was that part of the house where the female members of the family and household lived.
"Whoever says: 'I do not know why God mentioned this or that in the Quran' is an unbeliever (karfara)" "Whoever deliberately prays in a direction other than Mecca (al-qibla), is an unbeliever" "When someone returns from a scholarly gathering (majlis al-'il) and another one says: 'that man came back from church', that person is an unbeliever"
Muslim women are not permitted to marry non-Muslim men, even if they are Jewish or Christian. [7] In the case of a Muslim–Christian marriage, which is to be contracted only after permission from the Christian party, the Ashtiname of Muhammad dictates that the Muslim husband is not allowed to prevent his Christian wife from attending church ...
The Muslims were granted amnesty and allowed to live as long as they stayed outside the city. [97] Some of the Muslims who fought, like General Dong, did not do it because they were Muslim, rather, like many other generals, they gathered bands of followers and fought at will. [98] [99] Demonstration in Berlin for Uyghur human rights