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Destiny, sometimes also called fate (from Latin fatum ' decree, prediction, destiny, fate '), is a predetermined course of events. [ 1 ] [ 2 ] It may be conceived as a predetermined future, whether in general or of an individual.
Fate is past karma, free-will is present karma. Both are really one, that is, karma, though they may differ in the matter of time. There can be no conflict when they are really one. Fate, as I told you, is the resultant of the past exercise of your free-will. By exercising your free-will in the past, you brought on the resultant fate.
It claims that free will does not exist, and God has absolute control over a person's actions. Hard theological determinism is similar in implication to hard determinism, although it does not invalidate compatibilist free will. [31] Hard theological determinism is a form of theological incompatibilism (see figure, top left).
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate". It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary. [1]
Zadig; or, The Book of Fate (French: Zadig ou la Destinée; 1747) is a novella and work of philosophical fiction by the Enlightenment writer Voltaire. It tells the story of Zadig, a Zoroastrian philosopher in ancient Babylonia. The story of Zadig is a fictional story. Voltaire does not attempt any historical accuracy.
Though he brings grief, he will show compassion, so great is his unfailing love, For he does not willingly bring affliction or grief to anyone.", [60] 1 Timothy 4:10 (NIV), "We have put our hope in the living God, who is the Savior of all people, and especially of those who believe.", [61] and Luke 3:6, "And all people will see God’s salvation."
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist.
Being and Nothingness: An Essay on Phenomenological Ontology (French: L'Être et le néant : Essai d'ontologie phénoménologique), sometimes published with the subtitle A Phenomenological Essay on Ontology, is a 1943 book by the philosopher Jean-Paul Sartre.