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The postmodern theological movement interprets Christian theology in light of postmodern theory and various forms of post-Heideggerian thought, using approaches such as post-structuralism, phenomenology, and deconstruction to question fixed interpretations, explore the role of lived experience, and uncover hidden textual assumptions and ...
Peter Ferdinand Drucker (/ ˈ d r ʌ k ər /; German:; November 19, 1909 – November 11, 2005) was an Austrian American management consultant, educator, and author, whose writings contributed to the philosophical and practical foundations of modern management theory.
Postmodern theory evolves out of the postmodern era. Chuck Fox and Hugh Miller are two of the main contributors to postmodern theory because they were able to recognize the postmodern condition and how it was playing out in public administration and public policy. Fox and Miller argue that the traditional approach to public administration "robs ...
Douglas Kellner insists that the "assumptions and procedures of modern theory" must be forgotten. Kellner analyzes the terms of this theory in real-life experiences and examples. [26] Kellner uses science and technology studies as a major part of his analysis; he urges that the theory is incomplete without it.
Some post-Fordist theorists argue that the end of the superiority of the US economy is explained by the end of Fordism. [1] Post-Fordist consumption is marked by increased consumer choice and identity. As such, retailers seek to collect consumer data through increased information technology to understand trends and changing demand.
For example, a goal of earning 1% in every month of one year results in a greater risk than the seemingly equivalent goal of earning 12% in one year. 2. A second reason for strongly preferring the continuous form to the discrete form has been proposed by Sortino & Forsey (1996):
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The Cultural Logic of Late Capitalism: pp. 1–54. Theories of the Postmodern: 55–66. Surrealism Without the Unconscious: 67–96. Spatial Equivalents in the World System: 97–129. Reading and the Division of Labor: 131–153. Utopianism After the End of Utopia: 154–180. Immanence and Nominalism in Postmodern Theoretical Discourse: 181–259.