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Diphros (Greek: Δίφρος) was an Ancient Greek stool without back and with four turned legs. It was easily transportable and so in common use. It was easily transportable and so in common use. Gods are shown sitting on diphroi on the Parthenon frieze; women used them in their home.
Analysis of the stool has indicated that its producer subsisted largely on meat and bread, despite evidence suggesting that other people at the same place and time had access to fruits, leeks, shellfish, and nuts. [3] The stool had undergone mineralisation, unlike some other human coprolites which are preserved by desiccation. [4]
The origins of stools are obscure, but they are known to be one of the earliest forms of wooden furniture. [1] [need quotation to verify] The ancient Egyptians used stools as seats, and later as footstools. [2] The diphros was a four-leg stool in Ancient Greece, produced in both fixed and folding versions.
These stools might represent temples or the god's seat on Earth. [23] In Ancient Sumeria doors would be made out of wood or red ox-hide. [24] A variety of furniture dedicated to relaxing existed in Ancient Mesopotamia. Some ancient art depicts people lounging on sofas. [25] The legs of the sofas had iron panels that depicted women and lions. [7]
Stool with woven seat, 1991–1450 BC, wood and reed, height: 13 cm; Metropolitan Museum of Art. The lattice stool was the most popular type of stool in ancient Egypt.It is rectangular in form with a combination of features.
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] Rococo stool. Paris, France, late 1730s. The woodwork was nearly always completely covered with silk or velvet, and the seat was made up of loose cushions resting on the webbing between the side rails of the frames. The form was revived in the Neo-classical period (began c. 1760). It features in Thomas Sheraton's 1803 Cabinet Directory. It ...
The Golden Stool on its throne, the hwedom dwa (1935) Flag of the Asante people depicting the Golden Stool in the middle.. The Golden Stool (Ashanti-Twi: Sika dwa; full title, Sika Dwa Kofi "the Golden Stool born on a Friday") is the royal and divine throne of kings of the Asante people and the ultimate symbol of power in Asante. [1]