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Benediction at the Manila Cathedral. Before publication of the 1973 Rite of Eucharistic Exposition and Benediction, there was no codification of the rite.However, the guidelines for the Diocese of Rome issued under Pope Clement XII (and hence called the Clementine Instruction) and drawn up by the Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted.
"Apollos": is known from 1 Corinthians 1:12, 3:4-6, 22, 4:6 and Acts 18:24, 19:1, [13] as an Alexandrian who was versed in the Scriptures, catechized by Aquila and Priscilla in the ways of the Lord. In one occasion, Paul tried to send Apollos to visit the Corinthian community again, but Apollos was reluctant to go (1 Corinthians 16:1).
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
John's Gospel does not include an account of the blessing of the bread during the Last Supper as in the synoptic gospels e.g. Luke 22:19. Nonetheless, this discourse has often been interpreted as communicating teachings regarding the Eucharist which have been very influential in the Christian tradition. [3]
The healing of the crippled man at the temple gate occurred as Peter and John were going to the temple to pray at the "ninth hour" of prayer (about three pm). The decision to include Gentiles among the community of believers, arose from a vision Peter had while praying at noontime, ( Acts 10:9–49 ) the "sixth hour".
Another part of the oldest ritual, as is recorded in the Mishnah, is the conclusion of the "Hallel" (up to Psalms 118), and the closing benediction of the hymn "Birkat ha-Shir", which latter the Amoraim explain differently, [8] but which evidently was similar to the benediction thanking God, "who loves the songs of praise," used in the present ...
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Then follow the Ordination services for deacon, priest, and bishop (there is a second rite of ordaining bishops "according to the exposition of the most holy Lord Metrophanes, Metropolitan of Nyssa"), the blessing of a hegumenos (abbot) and of other superiors of monasteries, a prayer for those who begin to serve in the Church, and the rites for ...