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Apart from presenting music as an offering to the Buddha, some Mahayana sources also depict music as a skillful means employed by the Buddhas to impart the Buddha Dharma in their pure lands. [3] The Golden Light Sutra also describes the bodhisattva-devi Saraswati as a goddess of music whose voice can lead beings to salvation. According to Fabio ...
Although the names are different, these three do not in any way differ from the Three Jewels. The Guru is the Budha , the Yidam is the Dharma, and the Dakinis and Protectors are the Saṅgha. And on the innermost level, the dharmakāya is the Buddha, the saṃbhogakāya is the Dharma, and the nirmāṇakāya is the Saṅgha. [4]
The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.
Balangoda Ananda Maitreya Thero (Sinhala: අග්ග මහා පණ්ඩිත බලංගොඩ ආනන්ද මෛත්රෙය මහා නා හිමිපාණන් වහන්සේ) (23 August 1896 — 18 July 1998) was a Sri Lankan Buddhist monk who was one of the most distinguished scholars and expositors of Theravada Buddhism in the twentieth century.
The Sutta begins when the Buddha is staying in Savatthi, in the temple donated by Visakha, the mother of Migara. At that time, two brahmins, Bharadvaja and Vasettha, are training with the monks and aim to be a member of the Sangha. As usual in the evening, the Buddha rises from his meditation and strolls in the open yard near his dwelling ...
The Buddha sent his two most trusted disciples, Śāriputra or Maudgalyayana, to bring back the errant young monks. Devadatta thought they had come to join his Sangha, and invited Śāriputra to a discussion; the former then fell asleep. The Buddha's disciples then persuaded the young monks to return to the Buddha. [10] Devadatta sucked into hell.
The Nepali language song Jahan Bagcha Teesta Rangeet was released 4 April 1970 to mark the birthday of the then Chogyal Palden Thondup Namgyal. The song became very popular and was sometimes erroneously cited as the Sikkimese national anthem. [2] Following a referendum in 1975, Sikkim became a state of India and the monarchy was abolished. The ...
This style entered Nepal in the 1880s. The traditional devotional songs sung in the Kathmandu Valley are known as "dāpā" or "dāphā", and are accompanied by the "khin" (double-headed drums) and "tā" (small cymbals). [2] Gyānmālā Bhajan Khala was established in the face of state suppression against Buddhism and Nepal Bhasa.
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