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27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. (— Authorized King James Version ) Some modern scholars view the curse of Canaan in Genesis 9:20–27 as an early Hebrew rationalization for Israel 's conquest of Canaan. [ 18 ]
Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH. The Hebrew script is an abjad, and thus vowels are often omitted in writing. YHWH is usually expanded to Yahweh in English. [11] Modern Rabbinical Jewish culture judges it forbidden to pronounce this name.
The Hebrew form Kəmōš was itself later Romanised as Chemosh (vocalized in English as: / ˈ k iː m ɒ ʃ /) in translations of the Bible, while the accurate pronunciation of the name of the god, reflecting the Moabite pronunciation Kamōš, is more accurately recorded in the Septuagint as Χαμως (Khamōs) and the Vulgate as Chamos. [2]
The original pronunciation of Biblical Hebrew is accessible only through reconstruction. It may also include Samaritan Hebrew , a variety formerly spoken by the Samaritans . The main sources of Classical Hebrew are the Hebrew Bible and inscriptions such as the Gezer calendar and Khirbet Qeiyafa pottery shard .
Chemosh, possibly one of the sons of El, a god of war and destruction and the national god of the Moabites and the Ammonites. Dagon (Dagan) god of crop fertility and grain, father of Ba'al Hadad. El, also called ' Il or Elyon ("Most High"), god of creation, husband of Athirat. [c] [d] Eshmun, god, or as Baalat Asclepius, goddess, [citation ...
Their pronunciation can then be reconstructed somewhat differently: first-person singular /-iya(ː) / 𐤉 j, third-person singular masculine and feminine /-iyu(ː) / 𐤉 j and /-iya(ː) / 𐤉 j. The third-person plural singular and feminine must have pronounced the same in both cases, i.e. /-nōm / 𐤍𐤌 nm and /-nēm / 𐤍𐤌 nm.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Some pronounce it as fourteen words composed of three letters each, while others pronounce it as seven words composed of six letters each. The scholars of this land [Spain] follow the latter method, and such is the tradition received from Hayy, but I heard that the scholars of Ashkenaz pronounce it as fourteen three-letter words.