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This symbol is similar to a sign like an edged cone found on the gate of a temple in the Hittitic city Boğazkale; an inscription names the god Apulunas. He was the protector of the gate. Hrozny derives the name from the Babylonian word abullu which means "gate ". The Greeks named him Agyieus, as the protector God who draws off evil. [9]
The meaning of the epithet "Lyceus" later became associated with Apollo's mother Leto, who was the patron goddess of Lycia (Λυκία) and who was identified with the wolf (λύκος). [ 31 ] Phanaeus ( / f ə ˈ n iː ə s / fə- NEE -əs ; Φαναῖος , Phanaios ), literally "giving or bringing light"
The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...
In Greek mythology, Carnus (also spelled Carneus and Carneius) (Ancient Greek: Κάρνος) was a seer from Acarnania, who was instructed in the art of divination by Apollo. According to the poet Praxilla, he was a son of Europa, who was brought up by Apollo and Leto. [1] Alternatively, he was Apollo's lover and friend in some accounts. [2]
The temple contained three cult statues: one of Apollo in the "Apollo Citharoedus" ('lyre-playing Apollo') type, one of his sister Diana, and one of their mother Latona. A further statue of Apollo was situated in front of the temple. The cult statues were the work of Greek sculptors of the fourth century BCE: that of Apollo was made by Scopas. [91]
The altar of Apollo Archegetes at Naxos had particular importance as Naxos was the first Greek colony, founded in 734 BC. Though the altar was initially likely set up due to the maritime aspects of Apollo – most importantly the God of Happy Landing, έκβάσιος – the aspect of foundation, Archegetes, grew more important over time.
In Homer, Paeon [2] was the Greek physician of the gods. In Iliad V he heals the wounded Ares and Hades with his herbal lore.In time Paeon (or Paean) became an epithet ("byname") of Apollo as a god capable of bringing disease and propitiated as a god of healing.
[7] [a] Clearchus of Soli wrote that while Python was pursuing them, Leto stepped on a stone and, holding Apollo in her hands, cried ἵε παῖ (híe paî, meaning "shoot, child") to him, who was holding a bow and arrows. [10] Relief of Leto and her children running away from Python, 4th-3rd century BC, Michael C. Carlos Museum.