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The gift of wisdom corresponds to the virtue of charity. The gifts of understanding and knowledge correspond to the virtue of faith. The gift of counsel (right judgment) corresponds to the virtue of prudence. The gift of fortitude corresponds to the virtue of courage. The gift of fear of the Lord corresponds to the virtue of hope.
Wisdom dwelt with God (Prov 8:22–31; Sir 24:4; and Wisdom 9:9–10) and, being the exclusive property of God, was as such inaccessible to human beings (Job 28:12–13, 20–1, 23–27). It was God who "found" Wisdom ( Bar 3:29–37 ) and gave her to Israel : "He hath found out all the way of knowledge, and hath given it unto Jacob his servant ...
xii. 10); for in them are the spring of understanding, the fountain of wisdom, and the stream of knowledge. Instructive for the study of the development of Jewish mysticism is the Book of Jubilees written around the time of John Hyrcanus. It refers to mysterious writings of Jared, Cain, and Noah, and presents Abraham as the renewer, and Levi as ...
In Christianity, the word of knowledge is a spiritual gift listed in 1 Corinthians 12:8. It has been associated with the ability to teach the faith, but also with forms of revelation similar to prophecy. It is closely related to another spiritual gift, the word of wisdom.
Abhidharma commentaries relate that there are three types of paññā: [10] [11] [12] learned paññā (suta-maya-paññā) knowledge or wisdom that is acquired from books or listening to others. reflective paññā (cinta-maya-paññā) knowledge or wisdom that is acquired from thought or logic and reasoning.
Esoteric interpretation of the Quran (Arabic: تأويل, romanized: taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. . The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings.
Vinayak Sakaram Ghate of Bhandarkar Oriental Research Institute has done a comparative analysis of the Brahma Sutra commentaries of Nimbarka, Ramanuja, Vallabha, Adi Shankara and Madhvacharya in detail and has written the conclusion that Nimbarka's and Ramanuja's balanced commentaries give the closest meaning of the Brahma Sutras taking into ...
While according to Mookerji, understanding the meaning (vedarthajnana [84] or artha-bodha [85] [note 12]) of the words of the Vedas was part of the Vedic learning, [85] Holdrege and other Indologists [86] have noted that in the transmission of the Samhitas, the emphasis is on the phonology of the sounds and not on the meaning of the mantras.