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Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of Early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
This was the context for Rome's conflict with Christianity, which Romans variously regarded as a form of atheism and novel superstitio, while Christians considered Roman religion to be paganism. Ultimately, Roman polytheism was brought to an end with the adoption of Christianity as the official religion of the empire. [citation needed]
In the year before the First Council of Constantinople in 381, Christianity became the official religion of the Roman Empire when Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II issued the Edict of Thessalonica in 380, [1] which recognized the catholic orthodoxy [a] of Nicene Christians as the Roman Empire's state religion.
Livy, Book 5. Several other religions and imported mystery cults remained represented within its ever-expanding boundaries during the Roman Republic and Empire periods, including Judaism, whose presence in the city dates back from the Roman Republic and was sometimes forcibly confined to the Roman Ghetto, as well as Mithraism, until being ...
Christianity continued to grow rapidly, both westwards and eastwards: [126] [127] In the fourth century the percentage of Christians was as high in the Sasanian Empire as in the Roman Empire. [128] Even as the Huns, Ostrogoths, Visigoths, and Vandals caused havoc in the Roman Empire in the fourth and fifth centuries, many converted to Christianity.
The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
The libri pontificales (pontifical books) are core texts in Roman religion, which survive as fragmentary transcripts and commentaries. They may have been partly annalistic, part priestly; different Roman authors refer to them as libri and commentarii (commentaries), described by Livy as incomplete "owing to the long time elapsed and the rare ...
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