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The translation and meaning of this verse are much debated. The napkin/face cloth in Greek is a soudarium, from the Latin sudarium, literally a "sweat rag", a piece of cloth used to wipe the sweat from one's brow. Most scholars believe it refers to a cloth wrapped around the head of the deceased, perhaps to keep the mouth from falling open.
A linen admixture can be detected during the process of dyeing cloth, as wool absorbs dye more readily than linen does. [5] Wool can be distinguished from linen by four tests—feeling, burning, tasting, and smelling; linen burns in a flame, while wool singes and creates an unpleasant odor.
The topmost cloth was the fair linen, a long white linen cloth laid over the two linen cloths. It had the same depth as the mensa of the altar, but was longer, generally hanging over the edges to within a few inches of the floor or, according to some authorities, it should hang 18 inches (46 cm) over the ends of the mensa.
Sindon was an ancient Babylonian textile primarily made from linen. There are varying accounts of the texture and material, with some sources indicating cotton, linen, and silk. Sindon presents a source of confusion in various contexts. Certain scholars have interpreted this term to refer to dyed cotton fabrics.
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
The table may be very simple, adorned perhaps with only a linen cloth, or with an open Bible or some receptacle to collect an offering. In modern use many Protestants adorn their tables with candles, though the use of candles was historically rejected among some Protestants.
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The linen undergarments symbolized the abolition of the distinction between the heavenly and the mortal part of man, as contrasted with the divine nature, which is absolutely holy and living. [7] According to the Talmud, the undergarments atone for the sin of sexual transgressions on the part of the Children of Israel (B.Zevachim 88b).