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  2. John 20:23 - Wikipedia

    en.wikipedia.org/wiki/John_20:23

    In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.

  3. Parable of the Two Debtors - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Two_Debtors

    Cornelius a Lapide comments on verse 42 of the parable, writing, "The meaning is, As he who has been forgiven much, is accounted to have received forgiveness because of his deserts, so debtors who owe much, are wont to show the utmost deference to their creditors, in order to obtain from them, if not forgiveness of their debt, at least ...

  4. Matthew 6:14–15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:14–15

    Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible the text reads: . For if you forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their

  5. 40 Short Bible Verses About Family Love and Unity - AOL

    www.aol.com/lifestyle/40-short-bible-verses...

    1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”

  6. Sayings of Jesus on the cross - Wikipedia

    en.wikipedia.org/wiki/Sayings_of_Jesus_on_the_cross

    The Aramaic word form שבקתני šəḇaqtanī is based on the verb šǝḇaq/šāḇaq, 'to allow, to permit, to forgive, and to forsake', with the perfect tense ending -t (2nd person singular: 'you'), and the object suffix -anī (1st person singular: 'me').

  7. Parable of the Unforgiving Servant - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_unforgiving...

    There is no precedent in the scriptures of the Bible for a debtor paying debts from prison. However, there is a very relevant aspect of Roman law that may have been the cultural reference this parable is built around considering the Judeans of Jesus day were ruled by Rome.

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