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Hexagram 64 is named 未濟 (wèi jì), "Not Yet Fording". Other variations include "before completion" and "not yet completed". Other variations include "before completion" and "not yet completed". Its inner (lower) trigram is ☵ ( 坎 kǎn) gorge = ( 水 ) water, and its outer (upper) trigram is ☲ ( 離 lí) radiance = ( 火 ) fire.
The King Wen sequence (Chinese: 文王卦序) is an arrangement of the sixty-four divination figures in the I Ching (often translated as the Book of Changes).They are called hexagrams in English because each figure is composed of six 爻 yáo—broken or unbroken lines, that represent yin or yang respectively.
A hexagram or sexagram is a six-pointed geometric star figure with the Schläfli symbol {6/2}, 2{3}, or {{3}}. The term is used to refer to a compound figure of two equilateral triangles. The intersection is a regular hexagon. The hexagram is part of an infinite series of shapes which are compounds of two n-dimensional simplices.
The hexagrams of the I Ching in a diagram belonging to the German mathematician philosopher Gottfried Wilhelm Leibniz [1]. The I Ching book consists of 64 hexagrams. [2] [3] A hexagram in this context is a figure composed of six stacked horizontal lines (爻 yáo), where each line is either Yang (an unbroken, or solid line), or Yin (broken, an open line with a gap in the center).
Next the fourth line of hexagram 6 is changed to produce hexagram 7. Changing the first three lines of hexagram 7 produces hexagram 8. These eight hexagrams are of the same element as the original hexagram that was made by doubling a trigram. For example, the house of the first hexagram is:
Each hexagram is six lines, written sequentially one above the other; each of the lines represents a state that is either yin (陰 yīn: dark, feminine, etc., represented by a broken line) or yang (陽 yáng: light, masculine, etc., a solid line), and either old (moving or changing, represented by an "X" written on the middle of a yin line, or a circle written on the middle of a yang line) or ...
The 12th century Neo-Confucian Zhu Xi, co-founder of the Cheng–Zhu school, criticized both of the Han dynasty lines of commentary on the I Ching, saying that they were one-sided. He developed a synthesis of the two, arguing that the text was primarily a work of divination that could be used in the process of moral self-cultivation, or what ...
There are 64 possible permutations. The 64 hexagrams and their descriptions make up the book. The trigram symbolism can be used to interpret the hexagram figure and text. An example from Hexagram 19 commentary is "The earth above the lake: The image of Approach.