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For this reason many people find the Golden Rule's corollary – "do not treat people in a way you would not wish to be treated yourself" – more pragmatic. [ 90 ] — Maria MacLachlan, Think Humanism [ 91 ] [ failed verification ]
But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and knelt before him, saying, 'Lord, have patience with me, and I will repay you all!' The lord of that servant, being moved with compassion, released him, and forgave him the ...
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
In hell, the people cannot cooperate, and consequently starve. In heaven, the diners feed one another across the table and are sated. The story can encourage people to be kind to each other. There are various interpretations of the fable including its use in sermons and in advice to uncaring people.
[1] Commentators have pointed out the echo of similar skepticism in the taunts that Jesus would ultimately hear while hanging on the cross: "He saved others; himself he cannot save". [ 2 ] [ 3 ] The shortened Latin form of the proverb, Medice, cura te ipsum , was made famous through the Latin translation of the Bible, the Vulgate , and so ...
"He who doesn't work, doesn't eat" – Soviet poster issued in Uzbekistan, 1920. He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary ...
“This phrase accompanies the visual of you showing the person the way you like something done. We are visual people, so it will have a big impact,” she says. 5. “I’d like to share what I ...
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19).