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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The King James Version describes the man as a "nobleman"; the Geneva Bible has "a certain ruler" and refers to Herod's court; the New Century Version has "one of the king's important officers"; and the Aramaic Bible in Plain English has "a servant of a certain King".
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
According to David G. Burke, Ruckman was a believer in "King James Onlyism". [11]Ruckman said that the King James Version of the Bible, the "Authorized Version" ("KJV" or "A.V."), provided "advanced revelation" beyond that discernible in the underlying Textus Receptus Greek text, believing the KJV represented the final authority in all matters of faith and practice.
In the King James Version of the Bible the text reads: Blessed are they which do hunger and thirst after righteousness: for they shall be filled. The World English Bible translates the passage as: Blessed are those who hunger and thirst after righteousness, for they shall be filled. The Novum Testamentum Graece text is:
The link between toil or painful labour (sorrow in the King James Version, travail in the Wycliffe Bible) and obtaining food was established in Genesis 3:17 and the writer of Ecclesiastes observed that "all the labour of man is for his mouth, and yet the appetite is not filled" (Ecclesiastes 6:7).