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From the story of the Samaritan woman at the well to the parable of the Good Samaritan, Samaritans were very much a part of Early Christianity.While Jesus instructed his disciples not to go to the Samaritans, he dealt with the Samaritans directly, and referenced them in his teachings.
Jesus' target audience, the Jews, hated Samaritans [7] to such a degree that they destroyed the Samaritans' temple on Mount Gerizim. [a] The Samaritans, reciprocally, hated the Jews. [8] Tensions between them were particularly high in the early decades of the 1st century because Samaritans had desecrated the Jewish Temple at Passover with human ...
Jesus asks a Samaritan woman of Sychar for water from Jacob's Well, and after spending two days telling her townsfolk "all things" as the woman expected the Messiah to do, and presumably repeating the Good News that he is the Messiah, many Samaritans become followers of Jesus. He accepts without comment the woman's assertion that she and her ...
Dositheos (occasionally also known as Nathanael, [1] both meaning "gift of God") was a Samaritan religious leader. He was the founder of a Samaritan sect often assumed to be Gnostic in nature, and is reputed to have known John the Baptist, and been either a teacher or a rival of Simon Magus.
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. [1]
In Eugene H. Peterson's paraphrase, The Message, the wording states that "Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people." [6]
Scholars differ as to whether the Samaritan references in the New Testament are historical. One view is that the historical Jesus had no contact with Samaritans; another is that the accounts go back to Jesus himself. In Acts 1:8, Jesus promises the apostles that they will be witnesses to the Samaritans. [7]
Central to the faith is the Samaritan Pentateuch, which Samaritans believe is the original and unchanged version of the Torah. [ 2 ] Although it developed alongside and is closely related to Judaism , Samaritanism asserts itself as the truly preserved form of the monotheistic faith that the Israelites adopted under Moses .