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Pascal's wager is a philosophical argument advanced by Blaise Pascal (1623–1662), seventeenth-century French mathematician, philosopher, physicist, and theologian. [1] This argument posits that individuals essentially engage in a life-defining gamble regarding the belief in the existence of God .
In philosophy, ressentiment (/ r ə ˌ s ɒ̃. t i ˈ m ɒ̃ /; French pronunciation: [ʁə.sɑ̃.ti.mɑ̃] ⓘ) is one of the forms of resentment or hostility.The concept was of particular interest to some 19th-century thinkers, most notably Friedrich Nietzsche.
"Ambiguity and Freedom," lays out the philosophical underpinnings of Beauvoir's stance on ethics. She asserts that a person is fundamentally free to make choices, a freedom that comes from one's own "nothingness," which is an essential aspect of one's ability to be self-aware, to be conscious of oneself: "... the nothingness which is at the heart of man is also the consciousness that he has of ...
French philosophy, here taken to mean philosophy in the French language, has been extremely diverse and has influenced Western philosophy as a whole for centuries, from the medieval scholasticism of Peter Abelard, through the founding of modern philosophy by René Descartes, to 20th century philosophy of science, existentialism, phenomenology, structuralism, and postmodernism.
ʻAbdu'l-Bahá stated to a French Baháʼí woman: …it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil. Then it is proved that there is no evil in existence; all that God created He created good. This evil is nothingness; so death is the absence of life.
As Christianity advances, disasters befall the [Roman] empire—arts, science, literature, decay—barbarism and all its revolting concomitants are made to seem the consequences of its decisive triumph—and the unwary reader is conducted, with matchless dexterity, to the desired conclusion—the abominable Manicheism of Candide, and, in fact ...
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The full Latin sentence is usually abbreviated into the phrase (De) Mortuis nihil nisi bonum, "Of the dead, [say] nothing but good."; whereas free translations from the Latin function as the English aphorisms: "Speak no ill of the dead," "Of the dead, speak no evil," and "Do not speak ill of the dead."