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Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
The Codex Bezae Cantabrigiensis, designated by siglum D ea or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden numbering of New Testament manuscripts), is a bi-lingual Greek and Latin manuscript of the New Testament written in an uncial hand on parchment.
Salome (Mk 15:40, 16:1; Mt 27:55–56, 28:1; Lk 23:49, 24:10) The reverse situation of Matthew or Luke naming those unnamed in Mark never occurs. If, as Bauckham reasons, the reason for the omission of these names in Matthew and Luke is that these persons have since died, this phenomenon lends support to Mark being composed earliest.
Codex Bezae, contains text Luke 23:47-24:1 (paraphrastic) Luke 23:6 Πειλᾶτος δὲ ἀκούσας ( when Pilate heard ) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904 [ 48 ]
Luke 24:13–32 describes the Road to Emmaus appearance in which while a disciple named Cleopas was walking towards Emmaus with another disciple, they met Jesus, who later has supper with them. Mark 16:12–13 has a similar account that describes the appearance of Jesus to two disciples while they were walking in the country, at about the same ...
Luke also mentions the Great Commission to "all nations" (Luke 24:44–49) but in less detail than Matthew's account, and Mark 16:19–20 mentions the Dispersion of the Apostles. What has been said to the seventy (two) in Luke 10:4 is referred in passing to the Twelve in Luke 22:35 :
Luke 24:32 [29] states that the two disciples' hearts were "burning" during their conversation with Jesus along the way to Emmaus, especially when he explained the Scriptures. They have gone through "a journey symbolizing their change of hearts from 'sad' to 'burning ' ", and they immediately returned to Jerusalem to share their experience with ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...