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The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be ...
In addition to the Etiquette and Ceremonial, the Rites of Zhou contain one of the earliest references to the Three Obediences and Four Virtues, a set of principles directed exclusively at women that formed a core part of female education during the Zhou. [9]
Ban Zhao's book was the most widely read of the four. She wrote that a woman should practice "reverent submission", respect for the three obediences and four virtues, and "set her husband on a par with Heaven". [1] Ban Zhao compared marriage to the Dao, with the husband as the yin and the wife as the yang.
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
It contains one of the earliest references to the Three Obediences and Four Virtues, a set of principles directed exclusively at women that formed a core part of female education during the Zhou. [6] The received text of the Yili contains seventeen pian 篇 "chapters; sections".
[3] Yì (義) - righteousness; refers to both correct conduct, and the rejection of improper behaviour and dishonour. The concept is also heavily intertwined with Confucian ideas of filial piety and the correct social order. [4] Lián (廉) - integrity; refers to always being 'upright' in one's behaviour.
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Three Obediences and Four Virtues; Tongqi; Y. Yeolnyeo; Yi (philosophy) This page was last edited on 26 December 2022, at 01:27 (UTC). Text is available under the ...