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Ascent of Mount Carmel (Spanish: Subida del Monte Carmelo) is a 16th-century spiritual treatise by Spanish Catholic mystic and poet Saint John of the Cross. The book is a systematic treatment of the ascetical life in pursuit of mystical union with Christ , giving advice and reporting on his own experience.
A Guide to Mount Carmel, Being a Summary and an Analysis of The Ascent of Mount Carmel by St. John of the Cross, with Some Introductory Notes. Westminster: Dacre Press, 1944. Christ, the Christian and the Church: A Study of the Incarnation and Its Consequences. London: Longmans, 1946. Existence and Analogy. A Sequel to "He Who Is". London ...
The treatises Ascent of Mount Carmel (1581–1585) and Dark Night (the Declaración, 1584–1586) are commentaries on the poem, explaining its meaning line by line. Both works were left uncompleted. The Ascent of Mount Carmel is divided into three books that reflect the two phases of the dark night. The first is a purification of the senses ...
Articles related to Mount Carmel, a coastal mountain range in northern Israel stretching from the Mediterranean Sea towards the southeast. The range is a UNESCO biosphere reserve. A number of towns are situated there, most notably the city of Haifa, Israel's third largest city, located on the northern and western slopes.
Horvat Sumaqa [1] (Hebrew: חורבת סומקה), also spelled Hurvat Sumakah, is an archaeological site in Israel containing the ruins of one of the three largest Jewish settlements south of Mount Carmel during the Roman and Byzantine periods.
In 1631 the Discalced branch of the Order returned to the Holy Land, led by the Venerable Father Prosper. He had a small monastery constructed on the promontory at Mount Carmel, close to the lighthouse [dubious – discuss], and the friars lived there until 1761, when Zahir al-Umar, the then effectively independent ruler of Galilee, ordered them to vacate the site and demolish the monastery.
(John 21:23) [9] John of the Cross makes the same point in Ascent of Mount Carmel, Book 2, Chapter 19. While God's locutions are true and certain in themselves, "our manner of understanding them is defective. [10]
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