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The Hebrew noun ruacḥ (רוח ) can refer to "breath", "wind", or some invisible moving force ("spirit"). The following are some examples of the word ruacḥ (in reference to God's "spirit") in the Hebrew scriptures: [6] Genesis 1:2 "a wind from God sweeping over the water" [7]
Lemuel (Hebrew: לְמוּאֵל Ləmū’ēl, "to him, El") is the name of a biblical king mentioned in Proverbs 31:1 and 4, but whose identity remains uncertain. [1] Speculation exists and proposes that Lemuel should be identified with Solomon or Hezekiah , [ 2 ] while others think he may be a king of Massa.
In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name' (compare Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to ה׳. Likewise, when quoting from the Tanakh or prayers, some pious Jews will replace Adonai with HaShem.
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תָּנָ״ךְ Tanaḵ), also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא Mīqrāʾ ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
Asking God to bring the Jews back from the Exile into Israel. Mishpat משפט Asking God to judge us justly and to restore the judges to Israel. Minim מינים Asking to destroy the heretical sects and informers. This blessing was a later addition to the Amida, and is the 19 blessing. Tzadikim צדיקים
In the Hebrew Bible and Old Testament, the Israelites are referred to as "the people of God" in Judges 20:2 and 2 Samuel 14:13. The phrases "the people of the Lord" [1] and "the people of the Lord your God" are also used. [2] In those texts God is also represented as speaking of the Israelites as "my people". [3]
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
The concept of kingship of God appears in the Hebrew Bible with references to "his Kingdom" and "your Kingdom" while the term "kingdom of God" is not directly used. [1] " Yours is the kingdom, O Lord" is used in 1Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 4:3 , for example.
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