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During the ceremony the healer is tied up with a special blanket and ropes, and the healer and their supporters pray and sing for the healing of the person who has asked for the ceremony. The ceremony may be performed for one person at a time, or for a small group of people together, depending on the severity of the case and the strength and ...
The dead spirits are invited to the ceremony, and those who participate in the ceremony are told why the ceremony is being held and given instructions according to the Dharma. [18] [19] The family of the deceased offers food and drink (rituals) as a sign of love and respect for the deceased. [18] [19]
In 'The Grief Cure,' Cody Delistraty explores cultural, historical and scientific approaches to grieving
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
Kapaemahu began a series of ceremonies and chants to embed the healers' powers within the stones, burying idols indicating the dual male and female spirit of the healers under each one. The legend also states that “sacrifice was offered of a lovely, virtuous chiefess,” and that the “incantations, prayers and fasting lasted one full moon.”
Part grief support and part longitudinal research study, this book by the founder of Motherless Daughters offers page after page wisdom about how grief changes over time and how people who have ...
The number seven can be seen repeatedly across Cherokee culture, including in the number of clans, and in purifying rituals after death. [6] During the seven day mourning period, family members of the deceased were to remain solemn, never angering or creating tension, and only consumed simple and light food and drink.
The rites and prayers in the Blessing Way are concerned with healing, creation, harmony and peace. The song cycles recount the elaborate Navajo creation story (Diné Bahaneʼ). One of the most important Blessing Way rites is the Kinaaldá ceremony, in which a young girl makes the transition to womanhood upon her menarche. [1]