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The Baptist Faith and Message (BF&M) is the statement of faith of the Southern Baptist Convention (SBC). It summarizes key Southern Baptist thought in the areas of the Bible and its authority, the nature of God as expressed by the Trinity, the spiritual condition of man, God's plan of grace and salvation, the purpose of the local church, ordinances, evangelism, Christian education, interaction ...
Environmental theology generally must include an understanding of God's relationship to the cosmos or Creation, a cosmology. Robert J. Jacobus divides the possibilities into three basic views of God’s physical relationship with the environment. [4] One, the Creator-God exists externally to the physical world (Timm, 1994).
God was believed to have infused the material world with symbolic meaning, which, if understood by man, reveals higher spiritual truths. [ 12 ] What the Church Fathers needed, and did not inherit from the early Greek philosophers, was a method of interpreting the symbolic meanings embedded in the material world.
[note 18] Theosis is expressed as "Being, union with God" and having a relationship or synergy between God and man. [note 19] God is the Kingdom of Heaven. Theosis or unity with God is obtained by engaging in contemplative prayer, the first stage of theoria, [92] [note 9] which results from the cultivation of watchfulness (Gk: nepsis).
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Inclusive interpretations of the Christian Bible, as understood by many inclusive Christians, suggest that God can be experienced in other religions and disciplines, such as science. However, these interpretations typically emphasize that to experience a deep and intimate relationship with God, connecting with the person of Jesus and ...
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For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
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