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Emperor Marcus Aurelius shows clemency to the vanquished after his success against tribes (Capitoline Museum in Rome). Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may have felt initially wronged, victimized, harmed, or hurt goes through a process of changing feelings and attitude regarding a given offender for their actions, and overcomes ...
Over the years, Cantacuzino documented real-life stories of seemingly supernatural examples of forgiveness. A Canadian woman who forgave her husband's killer. An Israeli filmmaker wounded in a ...
Debt forgiveness is mentioned in the Torah, in which God commanded the Israelites to forgive debts in certain cases at the end of Shmita, the last year of the seven-year agricultural cycle. Hebrew slaves were also set free either at the same time or at the end of the 49-year cycle, depending on interpretation.
Concerning the phrase, unless you forgive from your hearts at the end of the parable, John McEvilly writes that outward forgiveness is useless, but instead it must come from the "heart", with the threat of being refused forgiveness by God if we do not forgive.
André Holland and John Earl Jelks in <i>Exhibiting Forgiveness</i> Credit - Courtesy of Roadside Attractions. I n 2016, Titus Kaphar made The Jerome Project, a short documentary in which he ...
The documentary explores the reason, effects and benefits of forgiveness. Begins with comments on the fight between Protestant and catholic members and 1980 Good Friday Agreement, the introduction of forgiveness curriculum in primary schools that includes mercy, and to seek and give forgiveness. It explains how Amish societies do not teach ...
Tarore's grave was located in 1976 at the Matamata pā (fortification) site near the village of Waharoa, and the following year a white cross headstone and plaque were created to commemorate her death, her father's forgiveness and the spread of Christianity through New Zealand that was influenced by her book. [4] [6]
A 17th-century depiction of one of the 28 articles of the Augsburg Confession by Wenceslas Hollar, which divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it ...