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In Hegel's words, "Identity is the identity of identity and non-identity." More recent metaphysicians have discussed trans-world identity—the notion that there can be the same object in different possible worlds. An alternative to trans-world identity is the counterpart relation in counterpart theory. It is a similarity relation that rejects ...
Objectivism, the philosophy founded by novelist Ayn Rand, is grounded in three axioms, one of which is the law of identity, "A is A." In the Objectivism of Ayn Rand, the law of identity is used with the concept existence to deduce that that which exists is something. [6] In Objectivist epistemology logic is based on the law of identity. [7]
Identity (philosophy), the relation each thing bears only to itself; Law of identity, that each thing is identical with itself; Personal identity, the numerical identity of a person over time; Identity (social science), qualities etc that characterize a person or group; Political identity
Personal identity is a related topic in metaphysics that uses the term identity in a slightly different sense and concerns questions like what personhood is or what makes someone a person. [ 91 ] Various contemporary metaphysicians rely on the concepts of truth , truth-bearer , and truthmaker to conduct their inquiry. [ 92 ]
Personal identity is the unique numerical identity of a person over time. [1] [2] Discussions regarding personal identity typically aim to determine the necessary and sufficient conditions under which a person at one time and a person at another time can be said to be the same person, persisting through time.
In the modern philosophy of mind, this concept of personal identity is sometimes referred to as the diachronic problem of personal identity. The synchronic problem is grounded in the question of what features or traits characterize a given person at one time. Identity is an issue for both continental philosophy [citation needed] and analytic ...
It is also known as a 'criterion of identity' or 'indiscernibility principle'. The history of the consideration of such a principle begins with Aristotle . [ 2 ] It was much discussed by the medieval philosopher Duns Scotus (c. 1266–1308) with his " haecceity " and later, during Renaissance , by Francisco Suárez (1548–1617), Bonaventure ...
A professional identity is developed when there is a philosophy that is manifested in a distinct corporate culture – the corporate personality. [18] A business professional is a person in a profession with certain types of skills that sometimes require formal training or education. [19]