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Catholic–Protestant theological dissent was birthed in 1517 with the posting of Martin Luther's Ninety-five Theses which outline ninety-five objections against Catholic doctrine. These included distinction between clergy and laity , the Catholic Church's monopoly on scriptural interpretation , the sale of indulgences , the nature of salvation ...
However, this salvation is not presented as automatic. Rather, a person must have faith in order to receive this free gift of salvation. In the penal substitution view, salvation is not dependent upon human effort or deeds. [101] The penal substitution paradigm of salvation is widely held among Protestants, who often consider it central to ...
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Catholics, Eastern Orthodox and Protestants agree that faith is a gift from God, ... Grace, Faith, Free Will: Contrasting Views of Salvation. Nashville: Randall House.
Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it.
The Catholic Church teaches that both faith and good works are necessary for salvation: [21] Protestants and Catholics agree that faith is necessary for salvation. The Bible clearly teaches that it is. Good works alone do not merit salvation. No one can "buy" heaven with enough good works, or good enough motives.
Data from the 2021 census released on Thursday showed 45.7% of respondents now identified as Catholic or were brought up Catholic, compared with 43.5% identifying as Protestants.
In his view, the general "Catholic Reformation" was "centered on the care of souls ..., episcopal residence, the renewal of the clergy, together with the charitable and educational roles of the new religious orders", whereas the specific "Counter-Reformation" was "founded upon the defence of orthodoxy, the repression of dissent, the reassertion ...
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