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Boas, and his students such as Melville J. Herskovits, opposed the racist pseudoscience developed at the Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics under its director Eugen Fischer: "Melville J. Herskovits (one of Franz Boas's students) pointed out that the health problems and social prejudices encountered by these ...
Salvage ethnography is the recording of the practices and folklore of cultures threatened with extinction, including as a result of modernization and assimilation. It is generally associated with the American anthropologist Franz Boas; [1] he and his students aimed to record vanishing Native American cultures. [2]
Franz Boas (1858–1942), founder of the Boasian tradition in American anthropology Boasian anthropology was a school within American anthropology founded by Franz Boas in the late 19th century. It was based on the four-field model of anthropology uniting the fields of cultural anthropology , linguistic anthropology , physical anthropology ...
Benedict was a senior student of Franz Boas when Mead began to study with them, and they had extensive and reciprocal influence on each other's work. Abram Kardiner was also affected by these ideas, and in time, the concept of "modal personality" was born: the cluster of traits most commonly thought to be observed in people of any given culture.
Cultural relativism is a principle that was established as axiomatic in anthropological research by Franz Boas and later popularized by his students. Boas first articulated the idea in 1887: "...civilization is not something absolute, but ... is relative, and ... our ideas and conceptions are true only so far as our civilization goes."
The main preparatory work in setting up the school was carried out by Franz Boas, [3] Ezequiel Chávez, and Eduard Seler. [4] The aims of the school were both to conduct original research and to train a new generation of Mexican researchers.
Boas says the primary difference between primitive and civilized society is a shift from irrationality to rationality caused by "an improvement of the traditional material that enters into our habitual mental operations." Boas concludes the book with an examination of racism in the United States. He expresses his hope that anthropology can lead ...
During his studies at Columbia, Frachtenberg became a student of Franz Boas, often called the father of American anthropology. [3] Frachtenberg's research centered around some of the subdivisions of what later became the Penutian language group, and he received a PhD from Columbia in 1910 for his work on the Coosan languages. [1] [4]
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