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Flavius Josephus (c. 37–100 CE), the Romanized Jewish historian, describes Antigonus II Mattathias (c. 63–37 BCE) denigrating Herod—whose father's family were Idumean Arabs forcibly converted to Judaism by John Hyrcanus [68] and whose mother, according to Josephus, was non-Jewish (either an Idumean Arab [69] or Arabian (Nabatean-Arab) [70 ...
Khazar Kingdom, c. 750–950 CE (semi-nomadic Turkic state in the Caucasus whose ruling royal elite seems to have converted to Judaism, although the extent to which it was adopted by commoners is highly debated) [11] [12] [13] Jewish Autonomous Oblast, Russia c. 1934 CE–present, one of the federal subjects of Russia. [14] [15] [16]
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Close to all Jewish communities have followed matrilineal descent from at least early Tannaitic (c. 10–70 CE) times through modern times. [108] The origins and date-of-origin of matrilineal descent in Judaism are uncertain.
The matriarchs, also known as "the four mothers" (ארבע האמהות), are: [9] Sarah, the wife of Abraham; Rebekah, the wife of Isaac; Leah and Rachel, the wives of Jacob; Secondary matriarchs: Some Jewish sources list Bilhah and Zilpah (Jacob's concubines) as additional matriarchs, for a total of six matriarchs.
Jewish culture is the culture of the Jewish people, [1] from its formation in ancient times until the current age. Judaism itself is not simply a faith-based religion, but an orthoprax and ethnoreligion , pertaining to deed, practice, and identity. [ 2 ]
Laws and customs of the Land of Israel in Judaism are those Jewish laws that apply only to the Land of Israel. These include the commandments dependent on the Land (Hebrew: מצוות התלויות בארץ; translit. Mitzvot Ha'teluyot Be'aretz), as well as various customs.
Sephardic law and customs are the law and customs of Judaism which are practiced by Sephardim or Sephardic Jews (lit. "Jews of Spain"); the descendants of the historic Jewish community of the Iberian Peninsula, what is now Spain and Portugal .
Rather, he asserted, the beliefs of Judaism, although revealed by God in Judaism, consist of universal truths applicable to all mankind. Rabbi Leopold Löw (1811-1875), among others, took the opposite view, and considered that the Mendelssohnian theory had been carried beyond its legitimate bounds.