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In Greek mythology, Elpis (Ancient Greek: Ἐλπίς, romanized: Elpis, lit. 'hope') is the minor goddess ( daimon ) of hope, about which the Greeks had ambivalent feelings. She was never the centre of a cult, as was Spes , her Roman equivalent, and was chiefly the subject of ambiguous Greek aetiological myths.
The word is mentioned together with such other personifications as Elpis (Hope), sophrosyne (Prudence), and the Charites, who were all associated with honesty and harmony among people. [1] Her Roman equivalent was Fides, a personified concept significant in Roman culture. [citation needed]
His sacred animals include vultures, venomous snakes, dogs, and boars. His Roman counterpart Mars by contrast was regarded as the dignified ancestor of the Roman people. [3] Artemis (Ἄρτεμις, Ártemis) Virgin goddess of the hunt, wilderness, animals, the Moon and young girls. Both she and Apollo are archery gods.
Elpis may refer to: Elpis (mythology), Ancient Greek spirit of Hope; Elpis (wife of Boethius) (died c. AD 504), a Roman poet and hymnographer;
[23] The interpretation hangs on two related questions: First, how is elpis to be rendered, the Greek word usually translated as "hope"? Second, does the jar preserve elpis for people, or keep it away from them? As with most ancient Greek words, elpis can be translated in a number of ways. A number of scholars prefer the neutral translation of ...
The Greek counterpart of Spes was Elpis, who by contrast had no formal cult in Greece.The primary myth in which Elpis plays a role is the story of Pandora.The Greeks had ambivalent or even negative feelings about "hope", with Euripides describing it in his Suppliants as "delusive" and stating "it has embroiled many a State", [13] and the concept was unimportant in the philosophical systems of ...
One of two known Phoenician Harpocrates statues. Harpocrates (Ancient Greek: Ἁρποκράτης, Phoenician: 𐤇𐤓𐤐𐤊𐤓𐤈, [1] romanized: ḥrpkrṭ, Coptic: ϩⲁⲣⲡⲟⲕⲣⲁⲧⲏⲥ harpokratēs) is the god of silence, secrets and confidentiality in the Hellenistic religion developed in Ptolemaic Alexandria (and also an embodiment of hope, according to Plutarch).
At Delos, a priest served "Hestia the Athenian Demos" (the people or state) "and Roma". An eminent citizen of Carian Stratoniceia described himself as a priest of Hestia and several other deities, as well as holding several civic offices. Hestia's political and civic functions are further evidenced by her very numerous privately funded ...