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The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
While Islamic law dictated that a free Muslim woman should veil herself entirely, except for her face and hands, in order to hide her awrah (intimate parts) and avoid sexual harassment, the awrah of slave women were defined differently, and she was only to cover between her navel and her knee. [143]
The 99, a comic book based on the 99 names of God in Islam; Basmala; List of Arabic theophoric names; Names of God; Names of God in Zoroastrianism; Names of God in Christianity; Names of God in Judaism; Names of God in Sikhism; Sahasranama, the Hindu lists of 1000 names of God "The Nine Billion Names of God", a short story by Arthur C. Clarke
The largest Islamic community organisation in Switzerland, the Islamic Central Council, recommended that Muslim women continue to cover their faces. [ 93 ] In March 2021, a nationwide referendum was held on whether full-face coverings should be banned in public, which includes niqabs and burqas.
In Central Asian sedentary Muslim areas (today Uzbekistan and Tajikistan) women wore veils which when worn the entire face was shrouded, called Paranja [96] or faranji. The traditional veil in Central Asia worn before modern times was the faranji [ 97 ] but it was banned by the Soviet Communists.
God is forgiving and kind. Based on the context of the verse and early Islamic literature, this verse has been generally understood as establishing a way to protect the Muslim women from a hostile faction who had molested them on the streets of Medina, claiming that they confused them with slave girls. [38] [39]
God, according to Islam, is a universal God, rather than a local, tribal or parochial one and is an absolute that integrates all affirmative values. [6] Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing ...