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Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
While Islamic law dictated that a free Muslim woman should veil herself entirely, except for her face and hands, in order to hide her awrah (intimate parts) and avoid sexual harassment, the awrah of slave women were defined differently, and she was only to cover between her navel and her knee. [143]
One female non-Muslim student at Eastern Michigan University spent a semester in 2005 wearing a niqab for a class project (she referred to the face veil as a "burqa"). [ clarification needed ] Her stated experiences, such as her own feeling as if no one wanted to be near her, led her to assert that conservative Muslim dress is disapproved of in ...
The principal aim of the Muslim veil is to cover the Awrah (parts of the body that are considered private). Many of these garments cover the hair, ears, and throat, but do not cover the face. Depending on geography and culture, the veil is referenced and worn in different ways.
The Islamic veil has become a national political issue, usually in combination with other Islam-related issues, such as new mosques, and the teaching of the Qur'an in schools. The anti-immigration and separatist Lega Nord has focused recent campaigns on the prohibition of the burqa, although as with the Party for Freedom in the Netherlands, the ...
Some Muslim feminists see the veil as a symbol of Islamic freedom or otherwise attribute a personalized meaning to it. [2]Feminists such as Leila Ahmed say the veil no longer represents "a woman's brainwashed submissiveness or at the very least her lack of choice," and note that many American Muslims have worn the hijab to show opposition to anti-Muslim discrimination following the September ...
An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism. Yale University Press. ISBN 978-0-300-03531-5. Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0-521-09182-4. Muhammad Husayn Tabatabaei (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of ...