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The declaration may be prefaced by In the presence of God [14] The declaration may be prefaced by In the fear of the Lord and in the presence of this assembly [14] The word spouse may be replaced by wife or husband as appropriate or by partner in marriage [14] The phrase through divine assistance may be replaced by the words with God’s help [14]
Zihar was accepted as a declaration of divorce among pre-Islamic Arabs [5] and it is mentioned in the Quran in reference to Khawla bint Tha'labah, who was divorced by this formula in the chapter 58, verses 1-4: [6] God has surely heard the words of her who pleaded with you against her husband and made her plaint to God.
Wherefore she is our mother in the order of grace." [33] Colossians 1:24: "[I, Paul,] now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church”. If Paul could fill up what was behind, so could the Blessed Virgin Mary a fortiori. At the same time ...
May thou have a cheerful heart and a smiling face. May thou be a true devotee of God and mother of heroes. May thou have at heart the welfare of all living beings! - Rig Veda X.85.44 The bride: I pray that henceforth I may follow thy path. May my body be free from disease and defect and may I ever enjoy the bliss of your companionship!
Words of the prayer from Raccolta: . Most glorious Virgin Mary, Mother of God and our Mother, turn thine eyes in pity upon us, miserable sinners; we are sore afflicted by the many evils that surround us in this life, but especially do we feel our hearts break within us upon hearing the dreadful insults and blasphemies uttered against thee, O Virgin Immaculate.
Apr. 30—Lawrence County will be celebrating National Day of Prayer at noon on Thursday on the steps of the Lawrence County Courthouse. This year's theme is "Lift up the Word, Light up the world."
The prayer consists of 150 Angelical salutations, which are divided into 15 decades. Each decade focuses on some important event in the life of the Jesus Christ and his virgin-mother. Seraphim Zvezdinsky describes the following structure of the rule: Birth of the Theotokos; Presentation of the Theotokos; Annunciation; Visitation to Elisabeth
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