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God is not merely like a father for Christ's followers; he is really their Father. Among Christians who hold to this idea, there is a distinct sense that Jesus' treatment of women should imply their equality in leadership and marital roles every bit as strongly as the definite male gender of Jesus should imply a name of Father for God.
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
This verse departs somewhat from the structure of the previous Antitheses. The standard pattern was after presenting the former rule to present the new one, then explain it, then present examples. Here Jesus presents the new rule "swear not at all" and then moves directly to examples. The explanation for the new rule waits until Matthew 5:37. [1]
One version was popularized by University of Oxford literary scholar and writer C. S. Lewis in a BBC radio talk and in his writings. It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma—a choice among three options, each of which is in some way difficult to accept.
There is one indivisible God with no distinction of persons in God's eternal essence, and; Jesus Christ is the manifestation, human personification, or incarnation of the one God. [51] They contend, based on Colossians 2:9, that the concept of God's personhood is reserved for the immanent and incarnate presence of Jesus only. [52]
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
The statement, known as the Shema Yisrael, after its first two words in Hebrew, says "Hear, O Israel: Yahweh our God, Yahweh is one" (Deuteronomy 6:4). In the New Testament, Jesus upholds the unity of God by quoting these words in Mark 12:29. The Apostle Paul also affirms the unity of God in verses like Ephesians 4:6. [59]
From his study of the Bible, Jefferson concluded that Jesus never claimed to be God. [64] In 1803, Jefferson composed a "Syllabus of an Estimate of the Merit of the Doctrines of Jesus" of the comparative merits of Christianity, after having read the pamphlet "Socrates and Jesus Compared" by the Unitarian minister Dr. Joseph Priestley. [65]
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