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There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values."
The practice of self-reflection goes back many centuries and is rooted in the world’s great spiritual traditions. Early adherents of such practices include the Christian desert fathers and Japanese samurai. More contemporary proponents included Albert Schweitzer, Ben Franklin, and Bishop Fulton J. Sheen. Franklin, in particular, had a rather ...
[1] St. Ignatius of Loyola considered the examination of conscience as the single most important spiritual exercise. [citation needed] In his Spiritual Exercises he presents different forms of it in the particular and general examination (24-43). Of the general examination he writes; "The first point is to give thanks to God our Lord for the ...
Speculative spiritual philosophy focuses on critical reflection on theoretical and personal knowledge to gain understanding and alternative viewpoints of the concepts of spiritual philosophy. [6] The main purpose of speculative spiritual philosophy is to understand the reasoning behind reality through profound experiences.
The Wesleyan Quadrilateral, [1] or Methodist Quadrilateral, [2] is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th century. The term itself was coined by 20th century American Methodist scholar Albert C. Outler .
In Shaivism, self-realization is the direct knowing of the Self God Parashiva. Self-realization (nirvikalpa samadhi, which means "ecstasy without form or seed," or asamprajñata samādhi) is considered the ultimate spiritual attainment. [10] Self-realization is considered the gateway to moksha, liberation/freedom from
Self-reflection is the ability to witness and evaluate one's own cognitive, emotional, and behavioural processes. In psychology , other terms used for this self-observation include "reflective awareness" and "reflective consciousness", which originate from the work of William James .
Spiritual growth and nirvikalpa samadhi, the entire universe is you, you are the self of all 13 384–406 Continuous attention to one's true nature 14 407–425 Atma-vichara: self-inquiry 15 426–445 Signs of a realized seer: jivanmukta 16 446–471 The saint without plurality 17 472–520 The disciple of knowledge and the experience of self-hood