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The Naalayira Divya Prabandham (Tamil: நாலாயிரத் திவ்வியப் பிரபந்தம், romanized: Nālāyira Divya Prabandham, lit. 'Four Thousand Divine Hymns') is a collection of 4,000 Tamil verses composed by the 12 Alvars. [1] It was compiled in its present form by Nāthamuni during the 9th–10th centuries.
Krishna states the thousand names of Shiva to Yudhishthira in the 17th chapter of Anushāsanaparva in the epic Mahabharata. Linga Purana (version 1, LP 1.65.54-168) is close to the Mahabharata Anushasanaparvan version. Linga Purana (version 2, LP 1.98.27-159) has some passages in common with LP version 1, but also with other sources ...
Tirumurai (Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as Tevaram during the 12th century.
The Tevaram hymns incorporate names of Shiva temple pilgrimage sites. The poems also involved glorifying the feat of Shiva in the particular location. [68] These hymns helped create a sacred geography of Tamil Shaivism, interconnecting this regional Shaiva community within and to the broader Shaivism across the Indian subcontinent.
The name of the ceremony was derived from the names of Tiruvempavai and Tiruppavai (a Vaishnavite hymn by Andal). It is known that Tiruvempavai verses — poet pratu sivalai ("opening the portals of Shiva's home") — were recited at this ceremony, as well as the coronation ceremony of the Thai king . [ 12 ]
As per the sage Bharata, Shiva is the originator of dance, and he allowed Nandi to witness his performance. Tandava, the dance form, is derived from Tanda, the other name of Nandi. Shiva Tandava is classified into seven types, namely, Kali Tandava, Sandhya Tandava, Tripura Tandava, Ananda Tandava, Uma Tandava, Samhara Tandava, and Urdhva ...
Nambiyandar Nambi was born in the town of Thirunaraiyur into the tradition of the Adi Shaivites, brahmin priests in the temples of Lord Shiva. [2] In Nambiyandar Nambi Puranam also called as Tirumurai Kanda Puranam, Nambi identifies his patron, the great Arumolivarman alias Rajaraja Chola, as ராசா ராசா மன்னவன் அபயகுல சேகரன் requested him to ...
The Shiva Sahasranama ("The thousand names of Shiva") describe Shiva as Gajaha, the slayer of the elephant. [9] The Kurma Purana describes the tale of Gajasurasamhara, when discussing the Krittivashvara ("The Lord who has skin as his garment") linga (the iconic form of Shiva) of Varanasi.