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[14] Instead, Pericles proposes to focus on "the road by which we reached our position, the form of government under which our greatness grew, and the national habits out of which it sprang". [14] This amounts to a focus on present-day Athens; Thucydides's Pericles thus decides to praise the war dead by glorifying the city for which they died.
Pericles' Funeral Oration, delivered at the end of the first year of the First Peloponnesian War to honor the Athenian war dead and their society; A Funeral Oration (Lysias) by Lysias, one of the "Canon of Ten" Attic orators (Speech 2 in Lamb's translation) Funeral Oration (band), a punk rock band from Amsterdam, the Netherlands
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral.Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
431 BC: "Pericles's Funeral Oration" by the Greek statesman Pericles, significant because it departed from the typical formula of Athenian funeral speeches and was a glorification of Athens' achievements, designed to stir the spirits of a nation at war
The phrase probably became known to English scholars through Pericles' Funeral Oration, as mentioned in Thucydides' History of the Peloponnesian War. Pericles uses it in a positive way when praising the Athenian democracy, contrasting it with hoi oligoi, "the few" (Greek: οἱ ὀλίγοι; see also oligarchy). [4]
The Menexenus consists mainly of a lengthy funeral oration, referencing the one given by Pericles in Thucydides' account of the Peloponnesian War. Socrates here delivers to Menexenus a speech that he claims to have learned from Aspasia , a consort of Pericles and prominent female Athenian philosopher.
Pericles (/ ˈ p ɛr ɪ k l iː z /, Ancient Greek: Περικλῆς; c. 495 – 429 BC) was a Greek politician and general during the Golden Age of Athens.He was prominent and influential in Ancient Athenian politics, particularly between the Greco-Persian Wars and the Peloponnesian War, and was acclaimed by Thucydides, a contemporary historian, as "the first citizen of Athens". [1]
Funeral monuments from the Kerameikos cemetery at Athens. After 1100 BC, Greeks began to bury their dead in individual graves rather than group tombs. Athens, however, was a major exception; the Athenians normally cremated their dead and placed their ashes in an urn. [4]