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A guide to the topic of emptiness from a Tibetan Buddhist perspective, with English translation of the Heart Sutra 2009 ISBN 978-0-86171-511-4: Geshe Kelsang Gyatso: The New Heart of Wisdom: An explanation of the Heart Sutra: Tharpa Publications: English translation of the Heart Sutra with commentary 2012 ISBN 978-1-906665-04-3: Karl Brunnholzl
The Heart Sutra with a Tibetan commentary 2001 Lopez, Donald S. Elaborations on Emptiness ISBN 0-691-00188-X: Princeton The Heart Sutra with eight complete Indian and Tibetan commentaries 1998 Lopez, Donald S. The Heart Sutra Explained ISBN 0-88706-590-2: SUNY The Heart Sutra with a summary of Indian commentaries 1987 Rabten, Geshe
The following are English translations of the Lankavatara sutra. From the Sanskrit edition: [42] Thomas Cleary. The Lankavatara Sutra. The Heart of Buddhism. Translated from the original Sanskrit. 2012. From the four-fascicle Chinese edition of Gunabhadra and the Sanskrit (restored on the basis of Gunabhadra's translation): [42] Gishin Tokiwa.
The Buddhist doctrine of the two truths (Sanskrit: dvasatya, Wylie: bden pa gnyis) differentiates between two levels of satya (Sanskrit; Pali: sacca; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" (saṁvṛti) truth, and the "ultimate" (paramārtha) truth. [1][2] The exact ...
Mahāyāna Buddhism. The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.
The Diamond Sutra: Transforming the Way We Perceive the World: Wisdom Publications Translation of the Diamond Sūtra with commentary 2000 ISBN 978-0861711604: Edward Conze: Buddhist Wisdom: The Diamond Sutra and The Heart Sutra: Random House The Diamond Sūtra and The Heart Sutra, along with commentaries on the texts and practices of Buddhism 2001
Nhất Hạnh completed new English and Vietnamese translations of the Heart Sutra in September 2014. [88] In a letter to his students, [88] he said he wrote these new translations because he thought that poor word choices in the original text had resulted in significant misunderstandings of these teachings for almost 2,000 years. [88]
Later tantric sadhanas written for the Heart Sutra are often focused on Prajñāpāramitādevi. Depictions of Prajñāpāramitā Devī are most common in the art of the north Indian Pala Empire (r. 750–1161 CE). According to Kinnard, when it comes to this era, "images of Prajñāpāramitā have been discovered at virtually all of the monastic ...