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[17] In 2010, Jamila Bey called for black atheists to be proud of their atheism or agnosticism. [21] Many new organizations and ways to recognize black atheists have been created. African Americans for Humanism (AAH), founded in 1989, has grown to become a transnational organization reflecting black humanist concerns around the world. [54]
This is a non-diffusing subcategory of Category:American atheists. It includes American atheists that can also be found in the parent category, or in diffusing subcategories of the parent. Atheists of Black or African American heritage.
"I've been an atheist for many years, but I've remained fascinated by religion. If anything, I've become more fascinated by religion and faith after I lost mine." [1] Clark Adams: 1969–2007 Freethought leader and atheist activist. "In college, after reading material from American Atheists, he became, in his words, 'a pretty hard core atheist ...
Many people are surprised to learn I am an atheist and a conservative. I believe my views on religion have informed my views on politics.
Pinn refers to his approach to humanism as a "religion." [5] In so doing, Pinn cites humanist Gordon Kaufman's definition of religion as "that which helps humans find orientation 'for life in the world, together with motivation for living and acting in accordance with this orientation.'" [6] In other words, for Pinn, religion need not be theistic.
Author of Why I Became an Atheist, The Christian Delusion, The End of Christianity, and The Outsider Test for Faith. Host of the website, Debunking Christianity. Jack London (1876–1916): American author, journalist, and social activist. [186] [187] Pierre Loti (1850–1923): French novelist and travel writer. [188]
These Black History Month quotes from notable figures, activists and politicians including Rosa Parks and Martin Luther King Jr. will inspire you all year long. 55 inspiring quotes to read during ...
Association of Black Humanists (formerly known as London Black Atheists) is a British organisation based in London, England.It encourages humanists and atheists to meet up, socialise, share information and support other atheists as they "come out" to friends and family, particularly (but not limited to) people in ethnic minorities and people of the African diaspora.