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Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
But go and do something today. 'Tis noble of man to work and to give; Love's labor has merit alone. Only he who does something helps others to live. To God each good work will be known. Then wake up and do something more Than dream of your mansion above. Doing good is a pleasure, a joy beyond measure, A blessing of duty and love.
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
In Christian theology, the imitation of Christ is the practice of following the example of Jesus. [1] [2] [3] In Eastern Christianity, the term life in Christ is sometimes used for the same concept. [1] The ideal of the imitation of Christ has been an important element of both Christian ethics and spirituality. [4]
Ignatian spirituality, similar in most aspects to, but distinct from Jesuit spirituality, is a Catholic spirituality founded on the experiences of the 16th-century Spanish Saint Ignatius of Loyola, founder of the Jesuit order.
It is up to us to commit to and acquire faith through God's mercy, so that we will see the need and have the will to do good works and deeds of righteousness, in the hope we will obtain God's final grace as the last Judgment. Good works is "a necessary consequence of a faith-filled heart," but it is only part of the requirement of salvation ...
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