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  2. Matthew 10:10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:10

    Saint Remigius: "The Lord shows by these words that the holy preachers were reinstated in the dignity of the first man, who as long as he possessed the heavenly treasures, did not desire other; but having lost those by sinning, he straightway began to desire the other." [12] Chrysostom: "A happy exchange! In place of gold and silver, and the ...

  3. Matthew 6:27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:27

    Beare notes a compromise view, which is that "a cubit of life" could be an expression for the length of time it takes to walk a cubit. [6] Since a cubit is roughly equivalent to a step, Nolland reads this verse as meaning that worry won't help one take a single step towards maturity. [1] With either translation, the meaning of this verse is the ...

  4. Matthew 6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6

    Verses 1–4: the right intention and manner of giving alms; Verses 5–15: the right intention, manner, form, and prerequisites of prayer; Verses 16–18: the right intention, and manner of fasting; Verses 19–34: the necessity of a pure intention in all things, unmixed either with the desire of riches, or worldly care, and fear of want. [5]

  5. Matthew 5:27–28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:27–28

    The LSJ lexicon suggests "set one's heart upon a thing, long for, covet, desire" as glosses for ἐπιθυμέω, which is used in verses that clearly have nothing to do with sexual desire. In the Septuagint , ἐπιθυμέω is the word used in the commandment to not covet:

  6. Matthew 6:19–20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:19–20

    Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.

  7. Matthew 7:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:12

    In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...

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