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Religious views on euthanasia are both varied and complicated. While one's view on the matter doesn't necessarily connect directly to their religion, it often impacts a person's opinion. While the influence of religion on one's views towards palliative care do make a difference, they often play a smaller role than one may think.
Views on suicide have been influenced by cultural views on existential themes such as religion, honor, and the meaning of life. Most Western and Asian religions—the Abrahamic religions , Buddhism , Hinduism —consider suicide a dishonorable act; in the West it was regarded as a serious crime and offense against God due to religious belief in ...
As euthanasia is a health issue, under the Australian constitution this falls to state and territory governments to legislate and manage. Euthanasia was legal within the Northern Territory during parts of 1996–1997 as a result of the territory parliament passing Rights of the Terminally Ill Act 1995.
A BBC Religions article from 2009 cites Lipner's "Hindu Ethics: Purity, Abortion, and Euthanasia" (1989) and states that if the mother's life is at risk, Hinduism permits abortion. [17] The general value system of Hinduism teaches that the correct course of action in any given situation is the one that causes the least harm to those involved.
Sallekhana (IAST: sallekhanā), also known as samlehna, santhara, samadhi-marana or sanyasana-marana, [1] is a supplementary vow to the ethical code of conduct of Jainism.It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. [2]
During the rebellion, there were instances of both Muslim and Hindu soldiers and civilians fighting together against the British, as well as instances of conflict between the two communities. [20] [21] [22] Islam and Hinduism share some ritual practices, such as fasting and pilgrimage, but their views differ on various aspects. There are also ...
According to euthanasia opponent Ezekiel Emanuel, proponents of euthanasia have presented four main arguments: a) that people have a right to self-determination, and thus should be allowed to choose their own fate; b) assisting a subject to die might be a better choice than requiring that they continue to suffer; c) the distinction between ...
This discourse also resulted in promotion of a view of British missionaries rescuing "Hindu India from Islamic tyranny". [54] Several British missionaries who had studied classical Indian literature attempted to employ Hindu scriptural interpretations in their missionary work to convince their followers that Sati was not mandated by Hinduism.