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The album has received acclaim from music critics since its release. The German magazine Rock Hard elected Images and Words Album of the Month and lauded Dream Theater, using "the old [1970s] term 'supergroup '"; according to the reviewer, they set "standards and still perfect them, although they hardly appear to do so" and, even considering the many influences in their music, the "versatility ...
It is debatable whether the antipathy expressed in 3 John is based on "a theological dispute, a clash of competing ecclesiastical authorities, a disagreement about financial responsibilities for the mission, or personal dislike". [2] Adolf von Harnack was of the view that Diotrephes was the earliest monarchical bishop whose name has survived. [3]
The JOHN 3:7 sign. "Do not marvel that I said to you, ‘You must be born again.’" A sign with the legend "JOHN 3:7" was often seen at Gaelic games stadiums in Ireland.It referred to a verse in the Gospel of John and for over two decades was displayed by fan Frank Hogan during matches.
The Catholic Church states that idolatry is consistently prohibited in the Hebrew Bible, including as one of the Ten Commandments (Exodus 20:3–4) and in the New Testament (for example 1 John 5:21, most significantly in the Apostolic Decree recorded in Acts 15:19–21). There is a great deal of controversy over the question of what constitutes ...
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.
The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of ...
1 Textual variants in 1 John 4 1 John 4:3 [ 7 ] τὸν Ἰησοῦν] ( Jesus ) – A, B, 322, 323, 945, 1241, 1739, (1881 omit τὸν), 2298, it c , it div , it p , it q , it z , vg, cop bo , Irenaeus lat , Irenaeus according to 1739mg , Clement according to 1739mg , Tertullian 1/2 , Origen gr , Origen lat(2/3) , Lucifer Priscillian 1/3 ...