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no one (also no-one), nobody – No one/Nobody thinks that you are mean. everyone, everybody – Everyone/Everybody has a cup of coffee. Universal distributive: each – "From each according to his ability, to each according to his needs". someone, somebody – Someone/Somebody usually fixes that. one - One gets lost without a map.
Outis (a transliteration of the Ancient Greek pronoun Οὖτις, meaning "nobody" or "no one") [1] is an often used pseudonym that appeared famously in Classical Greek legends. Modern artists, writers, and others in public life have adopted the use of this pseudonym in order to hide their identity and it has been used for fictional characters ...
no (also interjection) no one; nobody; none; nothing; nowhere; once; one (also noun and pronoun) said (also verb) several (also adjective) some; somebody; something; somewhere; sufficient (also adjective) that; the; these; this; those; three (also noun) thrice; twice; two (also noun) us (also pronoun) various; we (also pronoun) what (also ...
With nobody or no one: "No one put their hand up." Example given by Huddleston et al. [90] "No one felt they had been misled." Example given by Huddleston et al. [3] With an interrogative pronoun as antecedent: "Who thinks they can solve the problem?". Example given by Huddleston et al.; The Cambridge Grammar of the English language. [91]
No one against God except God himself: From Goethe's autobiography From my Life: Poetry and Truth, p. 598: nemo dat quod non habet: no one gives what he does not have: Thus, "none can pass better title than they have" nemo est supra legem (or leges) nobody is above the law (or laws) Nemo igitur vir magnus sine aliquo adflatu divino umquam fuit
A worldwide energy grid is incompatible with wars on any scale at all between industrialized countries.
nobody/no one – anybody/anyone; nothing – anything; no/none – any; never – ever; nowhere – anywhere; no longer/no more – any longer/any more; See also English grammar § Negation, and Affirmation and negation § Multiple negation.
But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park, or books existing in a closet, and nobody by to perceive them. [2] The objects of sense exist only when they are perceived; the trees therefore are in the garden... no longer than while there is somebody by to perceive them. [3]